When people say that "well, there can be no absolute proof of the existence of non-existence of God so no conclusions can be reached" they fundamentally misunderstand the scientific method, and indeed the nature of religious belief. The scientific method is not deductive, rather it is a form of inductive reasoning, and makes statements about the
likelihood of a certain outcome. That it is inductive, and so never offers guarantees, does not mean it doesn't let us say anything. Unless you want to get into odd epistemological viewpoints (which you don't), we accept the utility of inductive arguments for practical purposes. So whilst it can't be proven that there isn't a 17 foot high pig floating in the sky above London, that all pigs we know don't do that provides a solid basis for behaving as if the existence of such a thing was a real impossibility.
Religious belief on the other hand doesn't depend on proof in some scientific or rational sense. If you ask Stu what evidence would convince him that God doesn't exist then he'd say that nothing could do that, which is a completely different epistemological viewpoint from the scientific one.
If someone came up with human fossils from the Jurassic and lots of similar evidence then I would stop believing that man was created by evolution, and start looking for a different explanation. If you asked creationists in the US what evidence would convince them that creationism was wrong they would not be able to give you anrthing, because it is not a falsifiable (and thus scientific) hypothesis.
(Of course we are contradictory creatures and in practice we all use both methods of examining the world, the differences are only so sharp in the most contencious areas. The real difference lies in which one we use when we sit down and think long and hard about something, and actually that does have a huge affect on the way we see the world and the way we reach conclusions about how the world should be and what we should do about it. Means cannot be seperated from ends.)
Those who think that rationality and inductive reasoning should and can be applied to all aspects of life, the existence of a God included, aren't interested in absolute proof because it's not the modus operandi of those systems of reasoning. And the religious aren't interested in proof, in the sense of experiments or logical arguments, to justify their faith. So the idea that absolute proof is possible, let alone relevant to any debate on the existence of God, is absurd and stems from a complete misunderstanding from the two world views on offer, neither of which are interested in such a thing.
So, to take an example of this:
Andy C wrote:
The question, "Is God a Delusion?" is inherently stupid because there is absolutely no proof either way. There is no scientific evidence to back up the assertion, "there is a God" just as there is no scientific evidence to back up the assertion, "there is NOT a God."
If you take the existence of God to be a question that can be examined by scientific methods, then the outcome that such belief is a delusion is entirely possible. You can't 'prove' that invisible flying unicorns don't exist but if you apply the scientific method to the question of their existence you could reasonably come to the conclusion that believers in such things are delusional. And, if you do think the existence of God should be the subject of rationalist arguments, then there is plenty of evidence to be examining. 'Prove' or 'Not Prove' are misnomers here.
Quote:
This is a really poor explanation, its not easy to put in words, but the point is, science can acknowledge that there are influences on the world which cannot be explained at this date, and with current theory pointing towards an 11 dimensional universe, what lies beyond the fabric we can see is anyones guess!
From my limited understand (only up to third year undergrad quantum, so I've never done quantum field theory let alone even been up to date with new areas like M Theory) that's a pretty misleading description.
But after writing all that I'm not interested in going to such a debate. I attended enough debates at the Cambridge Union to get thoroughly bored of public speaking exercises. I enjoy considered written debates and sometimes arguments with people in real life, but the polite slanging matches that are public debates aren't my thing.
I'm never quite sure what it means to respect someone's beliefs. It's something is normally only asked for with respect to either religious belief or unfamiliar cultures. It's also never required that all political views be respected for example. I can, and do, respect people who believe things I strongly disagree with, but the ideas themselves I have no respect for. So I despise religion from a practical and philosophical standpoint and have absolutely no respect for it. But I do have a huge amount of respect for many religious people, and don't find any contradiction between finding some of their beliefs abhorent and finding them to be lovely intelligent human being who contribute hugely to both society and my life. The very common demand that religious beliefs be respected seems to stem from an inability to seperate someone's religion from the totality of their being. So "he's a nice bloke but a bit of a Tory" is acceptable, but "he's a nice bloke but a Muslim" is not considered so. Whilst religion is often a hugely important part of people's lives, or even the most important part of their life, it is still just a set of beliefs that they hold, not them themselves.